BRAGADAYJAH 25

So the Lord came down and beheld the city that Nimrod and his followers had built and didn’t like it one bit. We are told that the whole earth was one. They spoke one language and one dialect; and God perceived that they were up to no good. How long after the great flood was this? It could not have been more than two hundred years. Twenty five to fifty between Ham and Cush and fifty to a hundred years between Cush and Nimrod, a hundred and fifty to two hundred years tops, and sin was on the march again. God himself said, “Behold the people is one. And they all have one language; and this they begin to do; and now nothing will be withheld from them which they have imagined to do.” And so God made a Trinitarian statement, “Come now let us go down and confound their language that they may not understand one another’s speech.” What the Lord did? He scattered them abroad all over the earth and they left the building unfinished. The implications of this chapter in the history of man are many and momentous. The fact that the people were one, of one language, working together as one unit, would surely imply they were on race. There was no color difference between them. They were much as God made them if albeit worse. Adam it is opined was named after the color of the clay God used to mold him. It was red and so God called his name Red Clay. One can just hear God, at the beginning when He came to commune with the man we know as Adam, calling him Reds. But at Babel God confounded more than just their language when He scattered them, as we shall see tomorrow when we continue. More. …