BRAGADAYJAH 139

Tuesday, December 24, 2013

BRAGADAYJAH 101

So Leah slept with her husband with Rachel’s consent as part of their bargain, and sure enough Leah gave birth to a fifth son, whom she called Issachar, signifying that God had given her, her hire; and after that she bore a sixth son whom she called Zebulun because she said, God had given her a dowry and now her husband will dwell with her; and having borne six sons God rounded it off by giving her a daughter, whom she called Diana. So now, this would be a good point at which to stop and reflect some more on the mandrakes. First of all it is ventured, it would seem, that is to say, it is very likely that Jacob himself planted stealthily or had the mandrakes growing in his field among the wheat. For if indeed the mandrakes were an aid to fertility, or some sort of fertility root, Jacob had no lack of it. We note that Reuben found the mandrakes growing among the wheat, not out in the field in the wilds somewhere. On the other hand, lucky charm, fertility weed, an aid to witchcraft, whatever it was used for, it seemed to have worked all round. Leah who had stopped bearing at four sons, after being reintroduced to her husband now bears two sons and a daughter; so it seem as if by magic Jacob was drawn back to her. So then what about Rachel? Did the mandrakes work for her? Now Scripture says that at this stage after Jacob had had 6 sons by Leah, 2 by Leah’s maid and 2 by Rachel’s maid, God remembered Rachel and opened up her womb and she began to bear, and had a son whom she called Joseph, because, the Lord had taken away her reproach. There is really no doubt that all of these things were in accordance with the will and purpose of the Lord God; but there is also no doubt that those who saw the mandrakes as having special powers, doubtless saw it all their way. More

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