BRAGADAYJAH 1697

BRAGADAYJAH 1697 Isaiah 8: Verses 17- 22 Sanctify the Lord of Hosts And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. Behold I and the children whom the Lord has given me are for signs and for wonders in Israel from the Lord of hosts, which dwelleth in Mount Zion. And when they shall say unto you, “Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter; should not a people seek unto their God for the living to the dead? To the law and to the testimony if they speak not according to this word, it is because there is no light in them. And they shall pass through it, hardly bestead and hungry, and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse, their king and their God and look upward. And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.

BRAGADAYJAH 1996

BRAGADAYJAH 1696 Isaiah 8: 9-16 Sanctify the Lord of Hosts. Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries; gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces. Take counsel together, and it shall come to nought; speak the word, and it shall not stand; for God is with us. For the Lord spake thus to me, with a strong hand, and instructed me that I should not walk in the way of this people, saying, say ye not, a confederacy to all them to whom this people shall say, a confederacy; neither fear ye their fear, nor be afraid. Sanctify the Lord of hosts himself; and let him be your fear and let him be your dread. And He shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to boast the houses of Israel, for a gin and for a snare, to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples.

BRAGADAYJAH 1695

BRAGADAYJAH 1695 Isaiah 8: Verses 1-8 Sanctify the Lord Moreover the Lord said unto me, take thee a great roll, and write in it with a man’s pen concerning Maher-shalal-hash-baz. And I took unto me faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah. And I went unto the prophetess; and she conceived and bare a son. Then said the Lord to me, call his name, Maher-shalal-hash- baz. For before the child shall have knowledge to cry, my father, and my mother, the riches of Damascus, and the spoil of Samaria shall be taken away before the king of Assyria. The Lord spake also unto me again saying, for as much as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son; now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria and all his glory; and he shall come up over all his channels, and go over all his banks; and he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breath of thy land, O Immanuel.

BRAGADAYJAH 1694

BRAGADAYJAH. 1694 Isaiah 7: Verses 18-25. Coming Destruction. And it shall come to pass in that day, that the Lord shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria. And they shall come and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes. In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet; and it shall also consume the beard. And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep; and it shall come to pass, for the abundance of milk that they shall give he shall eat butter; for butter and honey shall everyone eat that is left in the land. And it shall come to pass in that day, that every place shall be, where there were a thousand vines at thousand silverlings, it shall even be for briers and thorns. With arrows and with bows shall men come thither; because all the land shall become briers and thorns. And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns; but it shall be for the sending forth of oxen and for the treading of lesser cattle.

BRAGADAYJAH 1693

BRAGADAYJAH 1693 Isaiah 7: Verses 9-17 Coming Destruction. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Moreover, the Lord sake again unto Ahaz, saying, ask thee a sign of the Lord thy God; ask it either in the depth, or in the height above. But Ahaz said, I will not ask, neither will I tempt the Lord. And he said, hear ye now, O house of David; is it as small thing for you to weary men, but will ye weary my God also? Therefore, the Lord himself shall give you a sign; behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Butter and honey shall he eat, that he may know to refuse the evil, and chose the good. For before the child shall know to refuse the evil, and chose the good, the land that thou abhorrest shall be forsaken of both her kings. The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah, even the king Assyria.

BRAGADAYJAH 1692

BRAGADAYJAH 1692 Isaiah 7: Verses 1-8. Coming Destruction And it came to pass in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to war against it, but could not prevail against it. And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. Then said the Lord unto Isaiah, go forth now to meet Ahaz, thou and Shear-Jashub, thy son, at the end of the conduit of the upper pool in the highway of the fuller’s field. And say unto him, take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah. Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel; against thee, saying, let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal; thus saith the Lord God, it shall not stand, neither shall it come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin; and within three score and five years shall Ephraim be broken that it be not a people.

BRAGADAYJAH 1691

BRAGADAYJAH 1691 Isiah 6: Verses 8-13. God cleanses Isaiah. Also, I heard the voice of the Lord, saying, whom shall I send, and who will go for us? Then said I, “Here am I; send me.” And he said, go, and tell this people, hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; less they see with their eyes and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, until the cities be wasted without inhabitants, and the houses without man, and the land be utterly desolate, and the Lord have removed men far away, and there be a great forsaking in the midst of the land. But yet in it shall be a tenth, and it shall return, and shall be eaten; as a teil tree, and as an oak, whose substance is in them, when they cast their leaves; so the holy seed shall be the substance thereof.

BRAGADAYJAH 1690

BRAGADAYJAH 1690 Isaiah 6: Verses 1-7 God cleanses Isaiah. In the year that King Uzziah died I saw also the Lord sitting upon a throne, high and lifted up; and his train filled the temple. Above it stood the seraphims; each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twin he did fly. And one cried unto another, and said, Holy, Holy, Holy, is the Lord of Hosts, the whole earth is full of his glory. And the posts of the door moved to the voice of him that cried, and the house was filled with smoke. Then said I, woe is me, for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people with unclean lips, for mine eyes have seen the King, the Lord of Hosts. Then flew one of the Seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, lo this has touched thy lips, and thine iniquity is taken away, and thy sin purged.

BRAGADAYJAH 1689

BRAGADAYJAH 1689 Isaiah 5: Verses 26-30 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth; and, behold, they shall come with speed swiftly; none shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet nor their shoes be broken; whose arrows are sharp, and all their bows bent, their horses hoofs shall be counted like flint, and their wheels like a whirlwind; their roaring shall be like a lion, they shall roar like young lions; yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it. And in that day, they shall roar against them like the roaring of the sea; and if one look unto the land, behold, darkness and sorrow, and the light is darkened in the heavens thereof.

BRAGADAYJAH 1688

BRAGADAYJAH 1688 Isaiah 5: Verses 20-25. Woe to them that call evil good. Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight! Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink. Which justify the wicked for reward; and take away the righteousness of the righteous from him! Therefore, as the fire devoureth the stubble, and the flame consumeth the shaft, so their root shall be as rottenness, and their blossom shall go up as dust; because they have cast away the law of the Lord of host and despised the word of the Holy One of Israel. Therefore, is the anger of the Lord kindled against his people, and he hath stretched forth his hand against them, and hath smitten them; and the hills did tremble, and their carcasses were torn in the midst of the streets. For all his anger is not turned away, but his hand is stretched out still.

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BRAGADAYJAH 1687

BRAGADAYJAH 1687. Isaiah 5: Verses 13-19. Therefore my people are gone into captivity, because they have no knowledge; and their honourable men are famished, and their multitude dried up with thirst. Therefore, hell hath enlarged herself, and opened her mouth without measure; and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it. And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled; but he Lord of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness. Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat. Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope; that say, let him make speed, and hasten his work, that we may see it; and let the counsel of the holy one of Israel draw nigh and come, that we may know it!

BRAGADAYJAH 1686

BRAGADAYJAH 1686 Isaiah 5: Verses 1-12 For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah his pleasant plant; and he looks for judgment, but behold oppression; for righteousness, but behold a cry. Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth! In mine ears saith the Lord of hosts, of a truth many houses shall be desolate, even great and fear, without inhabitants. Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah. Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! And the harp and the vial, the tabret, and pipe, and wine, are in their feasts; but they regard not the work of the Lord, neither consider the operations of his hand.

BRAGADAYJAH 1685

BRAGADAYJAH 1685 Isaiah 5: Verses 1-6 Now will I sing to my well beloved a song of my beloved touching his vineyard. My well beloved hath a vineyard in a very fruitful hill. And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine. And built a tower in the midst of it, and also made a winepress therein. And he looked that it should bring forth grapes, and it brought forth wild grapes. And now, O inhabitants of Jerusalem and men of Judah, judge, I pray you betwixt me and my vineyard. What could have been done more to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, it brought forth wild grapes? And now go to. I will tell you what I will do to my vineyard. I will take away the hedge thereof, and it shall be eaten up, and breakdown the wall thereof and it shall be trodden down. And I will lay it waste, it shall not be pruned, nor digged, but there shall come up briers and thorns, I will also command the clouds that they rain no rain upon it.

BRAGADAYJAH 1684

BRAGADAYJAH 1684 Isaiah 4: Verses 1-6. And in that day, seven women shall take hold of one man, saying, we will eat our own bread, and wear our own apparel; only let us be called by thy name to take away our reproach. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem; when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of Judgment and by the spirit of burning. And the Lord will create upon every dwelling place of Mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night; for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime, from the heat, and for a place of refuge, and for a covert from storm and from rain.

BRAGADAYJAH 1683

BRAGADAYJAH 1683 Isaiah 3: Verses 20-26 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings, the rings, and nose jewels, the changeable suits of apparel, and the mantles, and the wimples, and the crisping pins, the glasses, and the fine linen, and the hoods, and the veils. And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty. Thy men shall fall by the sword, and thy mighty in the war. And her gates shall lament and mourn; and she being desolate shall sit upon the ground.

BRAGADAYJAH 1682

BRAGADAYJAH 1682 Isaiah 3: Verses 10 19. Say ye to the righteous, that it shall be well with him; for they shall eat the fruit of their doings. Woe unto the wicked! It shall be ill with him; for the reward of his hands shall be given him. As for my people, children are their oppressors and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths. The Lord standeth up to plead, and standeth to judge the people. The Lord will enter into judgment with the ancients of His people, and the princes thereof; for ye have eaten up the vineyard, the spoil of the poor is in your houses. What mean ye that ye beat my people to pieces, and grind the faces of the poor? Saith the Lord God of hosts. Moreover, the Lord saith, because the daughters of Zion are haughty, and walk with stretched forth necks, and wanton eyes, walking and mincing as they go, and making a tingling with their feet, therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the Lord will discover their secret parts. In that day the Lord will take away the bravery of their tingling ornaments about their feet, and their cauls, and their round tires like the moon, the chains, and the bracelets, and the mufflers.

BRAGADAYJAH 1681

BRAGADAYJAH 1681 Isaiah 3: Verses 1-9 For, behold, the Lord, the Lord of Hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water. The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient, the captain of fifty, and the honourable man, and the counselor, and the cunning artificer, and the eloquent orator. And I will give children to be their princes, and babes shall rule over them. And the people shall be oppressed, every one by another, and every one by his neighbour; the child shall behave himself proudly against the ancient, and the base against the honourable. When a man shall take hold of his brother of the house of his father, saying, thou hath clothing, be thou our ruler, and let this ruin be under thy hand; in that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing; make me not a ruler of the people. For Jerusalem is ruined and Judah is fallen; because their tongue and their doings are against the Lord, to provoke the eyes of His glory. The shew of their countenance doth witness against them; and hey declare their sin as Sodom, they hide it not. Woe unto their soul! For they have rewarded evil unto themselves.

BRAGADAYJAH 1680

BRAGADAYJAH 1680 Isaiah 2: Verses 17-22 And the loftiness of ma shall be bowed down, and the haughtiness of men shall be made low; and the Lord alone shall be exalted in that day. And the idols he shall utterly abolish. And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty when he ariseth to shake terribly the earth. In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; to go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terrible the earth. Cease ye from man, whose breath is in his nostrils; for wherein is he to be a counted of?

BRAGADAYJAH 1679

BRAGADAYJAH 1679 Isaiah 2: Verses 6-16 Therefore, thou hast forsaken thy people the house of Jacob, because they be replenished from the East, and are soothsayers like the Philistines, and they please themselves in the children of strangers, Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots; Their land also full of idols; they worship the work of their own hands, that which their own fingers have made, And the mean man boweth down, and the great man humbleth himself; therefore forgive them not. Enter into the rock, and hide thee in the dust, for fear of the Lord, and for the glory of his majesty. The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the Lord alone shall be exalted in that day. For the day of the Lord of Host shall be upon everyone that is proud and lofty, and upon everyone that is lifted up; and he shall be brought low; and upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, and upon all the high mountains, and upon all the hills that are lifted up, and upon every high tower, and upon every fenced wall, and upon all the ships of Tarshish and upon all pleasant ships.

BRAGADAYJAH 1678

BRAGADAYJAH 1678 Isaiah 2: Verses 1-5. The WORD that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountains of the Lord’s house, shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, “Come ye, and let us go up to the mountains of the Lord, to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And he shall judge among the nations and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more. O house of Jacob, come ye, and let us walk in the light of the Lord.

BRAGADAYJAH 1677

BRAGADAYJAH 1677 Isaiah 1: Verses 24-31 Therefore saith the Lord, the Lord of Hosts, the mighty one of Israel, ah, I will ease me of mine adversaries, and avenge me of mine enemies; and I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin, and I will restore thy judges as at the first, and thy counsellors as at the beginning; afterwards thou shalt be called, the city of righteousness, the faithful city. Zion shall be redeemed with judgment, and her converts with righteousness. And the destruction of the transgressors and of the sinners shall be together, and they that forsake the Lord shall be consumed. For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. And the strong shall be as tow, and the maker of it has a spark, and they shall both burn together, and none shall quench them.

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BRAGADAYJAH 1675

BRAGADAYJAH 1676 Isaiah 1: Verses 18-23. Come now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; and though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land; but if ye refuse and rebel, ye shall be devoured with the sword; for the mouth of the Lord hath spoken it. How is the faithful city, become an harlot! It was full of judgment; righteousness lodged in it; but now murderers. Thy silver is become dross, thy wine mixed with water; thy princes are rebellious, and companions of thieves; everyone loveth gifts, and followeth after rewards; they judge not the fatherless, neither doth the cause of the widow come unto them.

BRAGADAYJAH 1675

BRAGADAYJAH 1675 Book of Isaiah 1: Verses 13-17 Bring no more vain oblations; incense is an abomination unto me; the new moon and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meetings. Your new moons and your appointed feasts my soul hateth; they are trouble unto me; I am weary to bear them. And when you spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear; your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

BRAGADAYJAH 1674

BRAGADAYJAH 1674 Book of Isaiah 1: Verses 7-12 Judgment and Restorative Hope. Your country is desolate, your cities are burnt with fire; your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers. And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city. Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. To what purpose is the multitude of your sacrifices unto me? Saith the Lord; I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of the goats. When ye come to appear, before me, who hath required this at your hand, to tread my courts?

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BRAGADAYJAH 1673

BRAGADAYJAH 1673 Book of Isaiah Chapter i Verses 1-6 Judgment and Restorative Hope. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me. The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters, they have forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backwards. Why should ye be stricken anymore? Ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot, even unto the head, there is no soundness in it; but wounds and bruises, and putrefying sores, they have not been closed, neither bound up, neither mollified with ointment.

BRAGADAYJAH 1672

BRAGADAYJAH 1672. Today we embark on a new phase of BRAGADAYJAH, as we encounter the first of the Prophetic Books, namely the book of Isaiah the Prophet. By coincidence, providence, or design, Isaiah may be likened, in distinction from any other book, to the full sixty-six books of the Bible. For example, the first thirty-nine chapters mirror the Old Testament, filled with judgment, upon immoral and idolatrous men. Judah has sinned, the surrounding nations have sinned, the whole earth have sinned, and judgment must follow; for God cannot allow such blatant sin to go unpunished forever. The final twenty-seven chapters, like the twenty-seven books of the New Testament, declare a message of hope. The Messiah is coming as a Saviour and Sovereign, to bear a cross, and to wear a crown.

BRAGADAYJAH 1671

BRAGADAYJAH 1671 Song of Solomon 8: Verses 8-14. We have a little sister, and she hath no breasts; what shall we do for our sister in the day when she shall be spoken for? If she be a wall, we will build upon her a palace of silver; and if she be a door, we will enclose her with boards of silver. I am a wall and my breasts like towers; then was I in his eyes as one that found favour. Solomon had a vineyard at Baal-hamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver. My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred. Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it. Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.

BRAGADAYJAH 1670

BRAGADAYJAH 1670 Song of Solomon 8: Verses 1-7 O that thou wert as my brother, that suck the breast of my mother! When I should find thee without, I would kiss thee; yea, I should not be despised. I would lead thee, and bring thee into my mother’s house, who would instruct me; I would cause thee to drink of spiced wine of the juice of my pomegranate. His left hand should be under my head, and his right hand should embrace me. I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please. Who is this that cometh up from the wilderness, leaning her beloved? I raise thee up under the apple tree; there thy mother brought thee forth; there she brought thee forth that bear thee. Set me as a seal upon thine heart, as a seal upon thine arm; for love is strong as death; jealousy is cruel as the grave; the coals thereof are coals of fire, which hath most vehement flame. Many waters cannot quench love,neither can the floods drown it; if a man would give all the substance of his house, for love, it would utterly be contemned. ,

BRAGADAYJAH 1669

BRAGADAYJAH 1669 Song of Solomon 7: 8-13 I said, I will go up to the palm tree, I will take hold of the boughs thereof; now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples; and the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak. I am my beloved’s, and his desire is toward me. Come, my beloved, let us go forth into the field; let us lodge in the villages. Let us get up early to the vineyard; let us see if the vine flourish, whether the tender grapes appear, and the pomegranate bud forth. There will I give thee my loves. The mandrakes give a smell, and at our gate, are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.

BRAGADAYJAH 1668

BFAGADAYJAH 1668 Song of Solomon 7: Verses1-7 How beautiful are thy feet with shoes, O prince’s daughter! Thy joints of thy thighs are like jewels, the work of the hands of a cunning workman. Thy navel is like a round goblet, which wanteth not liquor; thy bell is like an heap of wheat set about with lilies. Thy two breasts are like two young roes that are twins. Thy neck is as a tower of ivory; thine eyes like the fish pools in Heshbon, by the gate of Bath-Rabin, thy nose is as the tower of Lebanon which looketh toward Damascus. Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries. How fair and how pleasant thou art, O love, for delight! This thy stature is like to a palm tree, and thy breasts to clusters of grapes.

BRAGADAYJAH 1667

BRAGADAYJAH 1667 Song of Solomon 6: 8-13 There are three score queens, and four score concubines, and virgins without number. My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw, her and blessed her; yea, the queens and the concubines, and they praised her. Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners? I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded. Or ever I was aware, my soul made me like the chariots of Ammi-Nadib. Return, return, O Shulamite; return, return, that we may look upon thee. What will you see in the Shulamite? As it were the company of two armies.